Posts Tagged ‘DOSP’

NO “TEN LITTLE INDIANS”.

Thursday, October 22nd, 2015

Agatha Christie, that marvelous writer of mystery fiction and plays once wrote for the stage a mystery play entitled “Ten Little Indians” about ten friends who gathered for a reunion and one by one they disappear, victims of murder perpetrated by some one among them. As in another of her dramatic mysteries entitled “The Mousetrap” she was clever enough to write several endings so that if you saw the play on Broadway and attempted to give the finale away to someone who was going to attend the play, there was a one in three chance that the ending would not be the same. Great stuff.

On Saturday last, I ordained ten married men to the order of deacon at St. Jude’s Cathedral in an ancient ceremony made new every time by the excitement and participation of those in attendance.

View of the Litany of the Saints from inside the Spirit FM 90.5 radio booth. Photo courtesy of John Morris.

View of the Litany of the Saints from inside the Spirit FM 90.5 radio booth. Photo courtesy of John Morris.

Prayer of Ordination over Mark Manko. Photo kindness of Maria Mertens.

Prayer of Ordination over Mark Manko. Photo kindness of Maria Mertens.

 

Prayer of Ordination over Jorge Suarez. Photo kindness of Maria Mertens.

Prayer of Ordination over Jorge Suarez. Photo kindness of Maria Mertens.

 

Prayer of Ordination over Elix Castro. Photo kindness of Maria Mertens.

Prayer of Ordination over Elix Castro. Photo kindness of Maria Mertens.

 

Prayer of Ordination over Joe Zucchero. Photo kindness of Maria Mertens.

Prayer of Ordination over Joe Zucchero. Photo kindness of Maria Mertens.

 

Prayer of Ordination over Glenn Smith. Photo kindness of Maria Mertens.

Prayer of Ordination over Glenn Smith. Photo kindness of Maria Mertens.

 

Prayer of Ordination over Tony Quattrocki. Photo kindness of Maria Mertens.

Prayer of Ordination over Tony Quattrocki. Photo kindness of Maria Mertens.

 

Prayer of Ordination over Ted Martin. Photo kindness of Maria Mertens.

Prayer of Ordination over Ted Martin. Photo kindness of Maria Mertens.

 

Prayer of Ordination over Steven Girardi. Photo kindness of Maria Mertens.

Prayer of Ordination over Steven Girardi. Photo kindness of Maria Mertens.

 

Prayer of Ordination over Greg Nash. Photo kindness of Maria Mertens.

Prayer of Ordination over Greg Nash. Photo kindness of Maria Mertens.

 

Prayer of Ordination over Frank DeSanto. Photo kindness of Maria Mertens.

Prayer of Ordination over Frank DeSanto. Photo kindness of Maria Mertens.

For most of these men, and their wives, it was the culmination of eight long years of preparation, some first in the Lay Pastoral Ministry Institute and then in the deacon formation program.

The wives bringing the newly ordained deacons their stole and dalmatic. Photo kindness of Maria Mertens.

The wives bringing the newly ordained deacons their stole and dalmatic. Photo kindness of Maria Mertens.

While it is always a joy to see the pride and happiness on the faces of parents, grandparents and siblings when I am ordaining priests, it is even more of a “kick” to witness the same on the faces of spouses, children, and even parents of married men being ordained.

Seminarian Elixavier Castro greeting his father, the newly ordained Deacon Elix Castro. Photo kindness of Maria Mertens.

Seminarian Elixavier Castro greeting his father, the newly ordained Deacon Elix Castro. Photo kindness of Maria Mertens.

 

Newly ordained Deacon Glenn Smith offering the Blood of Christ to his father-in-law. Photo kindness of Maria Mertens.

Newly ordained Deacon Glenn Smith offering the Blood of Christ to his father-in-law. Photo kindness of Maria Mertens.

We have a great diaconate program in this diocese and the formation is about as good as it can get given the first and overriding obligation of the candidate to his family. The path to priesthood is much longer, more intensive, and delves much deeper into the wonders and mystery of theology, scripture, and pastoral practice. But the four years of education and formation for these ten men was demanding and no small accomplishment, given their work and family responsibilities. Most of you who read this blog posting will encounter them on Sunday and when they are exercising their preaching office so I thought I would share my homily for the occasion with all of you. Men who get ordained in their own mind just to preach and teach do not comprehend the awesome nature of the order to which they have been ordained. But preaching is integral and should  be a small part of “witness.” Here is my homily for last Saturday and I hope it lived up to the high standard God’s people have a right to expect.

           Ten men supported by ten women have just responded that they are both present and willing to assume the ministry of deacon in our beloved Church. For each it has been a long journey and I am certain that on many occasions there must have been doubts in their minds as to whether or not this day would ever come. Well, dear brothers, never forget that on this, your ordination day, the New York Mets and the Chicago Cubs will be playing their first game in the National League Championship Series. Who would have thought?

            This morning I wish to devote a few moments to a sacred trust, which will soon be yours – the gift of preaching that accompanies this ministry in the Church. Preaching is a privilege. It often defines our ministry. We can have the finest bedside or graveside manner but if we strike out in the twelve minutes or so that are ours on Sunday, we have likely failed in the exercise of one of the most important aspects of our ministry.

            Good preaching begins with four verbs: receive, believe, teach and practice. Put another way, as you will hear when I place the book of Gospels your hands: Receive the Gospel of Christ whose herald you have become. Believe what you read, teach what you believe, and practice what you teach.

            The prophet Jeremiah in the first reading of your ordination received from God the task of preaching to a resistant people. Each of us should be like Jeremiah and doubt whether or not we are truly up to the task for we certainly are not worthy. Yet faith affirms that God has chosen us for this task. Each of us must receive and embrace this privilege with genuine humility, knowing that only God can open our lips and invade our hearts.

            We do not approach preaching operating from a tabula rasa. We preach from the experience of the Church in defining and developing its beliefs over the course of two plus millennia. It is not the duty of the deacon, priest, or for that matter even the bishop to share his own personal core beliefs but rather to adopt, adapt, and apply the insights of God’s people from Abraham to the last apostle as well as the understandings of the faith community to the present moment. Breaking open the Scriptures means wrestling every time we preach with a well-defined belief system and making application to the present moment. Trust me, this task is not easy, and success is not guaranteed by the grace of ordination but most likely born from an acquired ability of trial and error. You must share with God’s people to whom you preach timeless truth and also present reality. That struggle is mirrored every day in the Synod on the Family now meeting in Rome on this weekend of your ordination. It is not an easy task but it is an essential task.

            Preaching is teaching and not just proclaiming. The best teachers we have had in our lives have reached that status because they inductively led each of us to a conclusion that we likely could not have acquired on our own. No one in your congregation is going to learn just because you said it. They will learn when like the wise teacher you lead them on a journey of discovery to a point where they say, “ah, now I get it.” Pope Francis on several occasions has reminded us that more often than not, those to whom we preach are likely smarter than ourselves. And, successfully teaching through preaching, today, is more Montessori than Mueller. Apodictic, non-apologetic statements of perceived facts are dismissed by today’s well educated Catholics as simply one person’s opinion where a didactic teaching, breaking open of the word has a better chance of ultimately taking root.

            However, the best weapon to be found in the arsenal of effective preaching and proclamation is to be found in the witness of your own personal faith practice. God’s people know a genuine article when they see one and even more when they hear one. “You are the light of the world” today’s Gospel quotes Jesus as saying. Jesus did not say, “You are the voice of the world.” He was pointing out that example trumps words on most occasions and here, dear soon-to-be-deacons, you have an advantage over we non-ordained clerics. Your love for your wives and children should always be the “take away” from those whose lives you will soon touch in your ministry. Your wives have accompanied you in this journey with loving patience, generous support and constant encouragement. They preach so eloquently as you will by continuing to live fully your first vocational commitment – together for life, practicing what you preach, loving one another constantly as the prophet Micah says.

            Finally, as the second readings from Acts notes, the early Christian church and its leaders needed help. It needed assistants. It needed workers and not itinerant preachers. It needed lovers who could lead if they must but who were more interested in helping the members on the margins. So it chose seven whose task was not specifically preaching but rather doing the ministry of mercy. I think it can be fairly said in this moment in the life of the Church in the world as said in Acts, “brothers, select from you seven reputable men, filled with the Spirit and wisdom, whom we shall appoint to this task, whereas we shall devote ourselves to prayer and the ministry of the word.” Today we have ten such men and brothers, as important as preaching may be in your ministry, practice what you preach in the less glamorous but more grace-filled ministry of caring for those on the periphery of society and our Church.

With the ten new deacons and members of the Office of the Diaconate. Deacon Peter Andre, Deacon Greg Nash, Deacon Jim Grevenites, Deacon Joe Zucchero, Deacon Mark Manko, Deacon Steve Girardi, Deacon Ted Martin, Deacon Tony Quattrocki, myself, Deacon Frank DeSanto, Deacon Jorge Suarez, Deacon Glenn Smith, Deacon Elix Castro, Deacon John Alvarez, and Father Ralph Argentino. Photo kindness of Maria Mertens.

With the ten new deacons and members of the Office of the Diaconate. Deacon Peter Andre, Deacon Greg Nash, Deacon Jim Grevenites, Deacon Joe Zucchero, Deacon Mark Manko, Deacon Steve Girardi, Deacon Ted Martin, Deacon Tony Quattrocki, myself, Deacon Frank DeSanto, Deacon Jorge Suarez, Deacon Glenn Smith, Deacon Elix Castro, Deacon John Alvarez, and Father Ralph Argentino. Photo kindness of Maria Mertens.

Maria Mertens, who superbly manages our diocesan website and use of digital/social media, has some spectacular pictures of the event beyond those shown within this text, which you can see here. You can watch the video replay of the ordination ceremony here.

These were not “ten little Indians” ordained last Saturday but the latest additions to a “tribe” of incredible deacon ministers in the diocese. Blessings on their ministry.

+RNL

FIFTY YEARS AND COUNTING

Saturday, September 28th, 2013
Most of the St.Petersburg diocese seminarians in the chapel following the anniversary Mass. Remember we have two men studying in Rome and one outside of Boston and we were unable to locate several other men for the picture.

Most of the St.Petersburg diocese seminarians in the chapel following the anniversary Mass. Remember we have two men studying in Rome and one outside of Boston and we were unable to locate several other men for the picture.

Recently Pope Francis in speaking to what we old-timer bishops call the “baby bishops gathering” (translated that means all new bishops created in the previous twelve months who gather in September in Rome for a week of instruction on how to be a bishop) suggested to them that they spend more time in their dioceses and less time at the airport. Good pastoral advice which I especially need to take to heart.

But, for the next three days no one will find me at the airport but rather on AMTRAK once again heading to South Florida for the twice a year meetings of the seminary board of trustees for both St. John Vianney College Seminary in Miami and the Regional Seminary of St. Vincent de Paul in Boynton Beach. To save time and travel money, we also add a half day meeting of the Florida Conference of Catholic Bishops. This leaves practically no time to visit with our diocesan seminarians so I make a third trip to each seminary later in the year to interview, encourage, and hopefully assist each of our seminarians individually. All trips to south Florida are on AMTRAK which is cheap, comfortable, usually always late, and different.

This week, however, there is an additional reason to be proud of one of our seminaries, St. Vincent de Paul, which is celebrating the fiftieth anniversary of its founding. It has an interesting history for a still young institution. It was built originally as a seminary for the Congregation of Missions or as they are better known, the Vincentian fathers. St. Vincent de Paul whose name is appropriately assigned to magnificent works of charity throughout the US also had as a priority of his nascent religious order the formation and education of priests. In 1959, one year after the establishment and creation of the Diocese of Miami, they responded in the affirmative to a request from Miami’s first bishop, Coleman F. Carroll to begin a six year seminary program on property in southwest Miami, part of a 95 acre track of land purchased years previously by Archbishop Joseph P. Hurley, bishop of St. Augustine. As soon as three buildings and a swimming pool were completed, the Vincentians opened a high school and first two years of college seminary program .

At roughly the same time, this same province of Vincentian Fathers was given by Bishop Carroll a larger tract of land in Palm Beach county (also purchased by Archbishop Hurley of St. Augustine), over 100 acres in Boynton Beach, so far west in the county that at the time it seemed to many to be in the middle of the Everglades. Here they were to open what they envisioned as a Philosophy/ Theology seminary for their own seminarians as well as those of any other diocese which might choose to send their men there. The Vincentians were already running seminaries of this nature in St. Louis, Seattle, Denver, near Allentown, PA, Los Angeles and in the post war period there were more than enough vocations to consider opening new houses of formation. So in 1963 St. Vincent de Paul Seminary opened its doors on Military Trail in Boynton Beach and welcomed its first class. The Vincentians used an architect from Albany, New York (their provincial headquarters was near Albany) who designed a series of buildings having never been to Florida. All he knew was that it was hot in Florida and he had a collection of postcards of motels along A1A on our state’s east coast to guide him in his design. Thus the student and faculty wings all looked like motel units BUT the bathrooms could only be accessed by walking outside to a common area and no one told this poor architect that even in Florida it can get quite cold at night from December through March.

Those motel like wings of which I write/

Those motel like wings of which I write/

The seminary did well from the start with student enrollment and a faculty largely consisting of Vincentian priests and a few diocesan adjunct professors. Note that the seminary opened its doors at precisely the same moment as the universal church opened the Second Vatican Council. Later it was thought by the archbishop that some things had gotten a little out of control at the seminary; the rector and one or two other priests left to get married so by then Archbishop ColemanF. Carroll (Miami was made an archdiocese in  1968) got quite nervous about the seminary and told the Vincentians that they had to give it to him, free, no exchange of money. They rightly refused claiming it was their money that built the seminary in the first place. That did not dissuade Archbishop Carroll (he was a man who did not take “no” to his wishes well) who went to Rome and basically asked for permission to confiscate [the kindest verb I could come up with] the seminary (the Vincentians to this day would say “steal the seminary”), and assume responsibility for its operation and staff. The Vincentians withdrew and a new cadre of priests from the Archdiocese of Miami began to be trained to take their place. A priest from Boston, Monsignor John O’Connor was brought in to be the first non-Vincentian Rector, then a Dominican, Father Urban Voll who is still alive today, then the first Miami priest to serve as Rector/President, Bishop Felipe deJesus Estevez in 1980. Father Joseph Cunningham from Brooklyn, Father Arthur Bendixen from Orlando took over for a short time. He was followed by my classmate, Monsignor Pablo Navarro, then Monsignor Stephen Bosso, then Monsignor Keith R. Brennan and presently from our own diocese, Monsignor David L. Toups.

Fifty years later, the seminary is enjoying a renaissance in enrollment, now with ninety students and more predicted for the next few years based on enrollments from other near-by dioceses and men in the final two years at the college seminary in Miami. It is the nation’s only truly bi-lingual, multi-cultural seminary where a native Spanish speaking seminarian can take all his courses in Spanish and English speaking seminarians pray and study at times in Spanish. In 1981 St. Vincent de Paul was incorporated as a regional seminary when all of the dioceses except one agreed to pay immediately into an endowment fund and assume responsibility not only for funding but also for staffing. Later in the early part of the last decade, that one diocese which had held out initially also joined so the seminary is owned by the seven dioceses of Florida whose bishops sit as members of the Corporation. I have always as bishop supported both of Florida’s seminaries. Transparency requires me to note for the reader’s benefit that I served as Rector of St. John Vianney College Seminary in Miami for five years from 1979-1984. We have in the past shared some of our finest priests with both seminaries and in the seventeen and one-half years I have been bishop of St. Petersburg, not one man ordained from St. Vincent de Paul or who attended St. John Vianney College seminary has left the active ministry – a testimony to great work done by our Vocations Admissions team and the seminary formation programs.

DSCN4132The papal nuncio, Archbishop Carlo Maria Vigano returned to the sunshine state yesterday (Friday) for the anniversary Mass, joining the bishop owners from around the state, and over 600 people jammed into the beautiful seminary chapel for Mass principally concelebrated by Archbishop Thomas Wenski of Miami who serves the seminary as its Chancellor. The seminary is now in the Diocese of Palm Beach since 1984 and its local bishop is the Treasurer. Those motel units will soon be renovated and for the first time in fifty years will have bathrooms and showers in each room and a new residence building for the students should begin construction within the next few months. The seminary endowment fund now sits at about 14.5 million dollars but the bishops agreed that over the next decade, we will all raise enough money for seminary formation to increase the endowment to about thirty million. So a very good first five decades give way to another form of Florida’s “bright future” in the decade which began this month with the new school year. Congratulations are due to Monsignor David Toups, his staff, administration, faculty, students but in a special way to those Vincentian and early diocesan pioneers that had the vision to build, sustain and maintain the seminary. Ad multos annos the saying goes, or loosely translated “here’s to many more years.”

+RNL